periyavAchAn piLLai

sri:
srimathE rAmAnujAya nama:
srimadh varavaramunayE nama:
sri vAnAchala mahAmunayE nama:
periyavAchAn piLLai – sEngaNUr
thirunkaksathram: AvaNi rOhiNi
avathAra sthalam: sanganallUr (sEngaNUr).
AchAryan: nampiLLai
Born as krishnan as the son of yAmunar in sEngaNUr, he becomes to be known as periyavAchAn piLLai. He is one of the prime sishyas of nampiLLai and learnt all sAsthra arthams from nampiLLai himself. periyavAchAn piLLai became an illustrious AchAryan in our sampradhAyam by the grace of nampiLLai.
periyiavachanpiLLai-nampillaiperiyavAchAn piLLai – nampiLLai
As identified in periya thirumozhi 7.10.10, it is said that thirukkaNNamangai empeumAn wanted to learn the meanings of thirumangai AzhwAr‘s pAsurams from kaliyan himself – so kaliyan took the avathAram of nampiLLai and emperumAn took the avathAram of periyavAchAn piLLai to learn all the meanings of the aruLicheyal. He is also known as vyAkyAna chakkaravarthi, abhaya pradha rAjar, etc. He adopts nAyanArAchAn piLLai as his son.
In his life time, he has done vyAkyAnams for:
  • 4000 dhiyva prabhandham – He has written vyAkyAnams for all of aruLicheyal. vyAkyAnams for approximately 400 pAsurams for periyAzhwAr thirumozhi was lost and mAmunigaL just wrote those missing pAsura vyAkyAnams.
  • sthOthra granthams – He has written vyAkyAnams for pUrvAchArya srisUkthis like sthOthra rathnam, chathu slOki, gadhya thryayam, etc and jithanthE sthOthram.
  • sri rAmAyaNam – He has selected important slOkams from sri rAmAyaNam and written a detailed commentary for those in rAmAyaNa thani slOki. He was named abhaya pradha rAjar for his masterful explanation of vibhIshaNa sharanAgathi episode.
  • He has also written many rahasya granthams such as mANikka mAlai, parantha rahasyam, sakala prAmANa thAthparyam, etc which explains rahasya thrayam in an excellent manner. He was a pioneer in documenting rahasya thrayam – piLLai lOkAchAryar took the essence of nampiLLai and periyavAchAn piLLai’s teachings and wrote his astAdhasa rahasya granthams.
His expertise in aruLicheyal and sri rAmAyaNam can be understood by his grantham called pAsurapadi rAmyAyanam where he uses words from aruLicheyal to explain the whole of sri rAmAyaNam in a crisp manner.

 

The power of his grace can also be understood from the incident happened in vAdhi kEsari azhagiya maNavALa jIyar. jIyar, in his pUrvAshramam was serving in the thirumadappaLLi (kitchen) of periyavAchAn piLLai’s thirumALigai. He was an illiterate but had strong devotion towards his AchAryan. Once when he overheard some srivaishnavas discussing some vEdhAntha vishayam, he enquired from them about the topic of discussion. Them being arrogant and considering him as an illiterate said they were discussing about a grantham called “musala kisalayam” (newly blossomed  pounder). He went and mentioned this to his AchAryan and periyavAchAn piLLai out of his grace decided to teach everything to him. After a few years, he becomes a master of all sAstram and goes on to become vAdhi kEsari azhagiya maNavALa jIyar and writes several granthams himself on our sampradhAyam.

 

Just like periya perumAL, periya pirAtti, periya thiruvadi, periyAzhwAr and periya kOil, AchAn piLLai also due to his greatness became to be known as periyavAchAn piLLai.
maNavALa mAmunigaL in his upadhEsa rathina mAlai dedicates two pAsurams specifically to periyavAchAn piLLai.

 

pAsuram: 43
nampiLLai thammudaiya NallaruLAl Eviyidap
pin periyavAchAn piLLai athanAl
inbA varubathi mARan maRaip poruLai chonnathu
irupathu nAlAyiram

 

நம்பிள்ளை தம்முடைய நல்லருளால் ஏவியிடப்
பின் பெரியவாச்சான் பிள்ளை அதனால்
இன்பா வருபத்தி மாறன் மறைப்பொருளைச் சொன்னது
இருபத்து நாலாயிரம்

 

Simple Translation: Out of his grace, nampiLLai orders periyavAchAn piLLai to write a commentary for thiruvAimozhi. Having that in mind, periyavAchAn piLLai wrote the most enjoyable commentary for nammAzhwAr‘s thiruvAimozhi which is the essence of all vEdhas.  The commentary was written similar to sri rAmAyaNam, i.e., containing 24000 padi (similar to 24000 slOkams in sri rAmAyaNam).

 

pAsuram: 46
periyavAchAn piLLai  pinbuLLavaikkum 
theriya vyAkiyaigaL cheyvAl
ariya aruLichcheyal poruLai AriyargatkippOthu
aruLichcheyalAyth thaRiNthu

 

பெரியவாச்சான் பிள்ளை  பின்புள்ளவைக்கும்
தெரிய வ்யாகியைகள் செய்வால்
அரிய அருளிச்செயல் பொருளை ஆரியர்கட்கிப்போது
அருளிச்செயலாய்த் தறிந்து

 

Simple Translation: It is due to periyavAchAn piLLai’s commentaries for aruLicheyal, the great teachers are able to understand and propagate the true meanings of aruLicheyal. Without these vyAkyAnams, no one can speak about the inner meanings of aruLicheyal.

 

Also, mAmunigaL in pAsuram 39, identifies that periyavAchAn piLLai was one of the 5 vyAkyAna karthAs for thiruvAimozhi, there by saving it and propagating it to everyone since without the vyAkyAnams we cannot understand the inner meanings of aruLicheyal.

 

Several incidents from his life are recorded in vArthA mAlai grantham and other pUrVAchArya granthams. Let us see some here:
  • When some asks if we are target of emperumAn‘s krupai or leelai – periyavAchAn piLLai says “if we think that we are caught in this samsAram, we are target of emperumAn’s krupai and if we think that we are happy in this samsAram, we are target of emperumAn’s leelai”.
  • When some one asks what does pArathanthriya mean? periyavAchAn piLLai says that depending fully on emperumAn‘s sakthi, completely giving up upAyAntharams (including self efforts) and ever longing for bhagavath kainkarya mOksham is pArathanthriyam.
  • When some one asks what is upAyam? Is it us giving up everything or holding on to him? periyavAchAn piLLai says that both are not upAyam it is emperumAn who made us give up everything and hold on to him is the upAyam.
  • Once when bandhu of periyavAchAn piLLai is worried and he asks for the reason. She says she is very worried since she has been in this samsAram since anAdhi kAlam and with so much karma how emperumAn will give her mOksham. For that periyavAchAn piLLai says, we are emperumAn‘s property and he will take us when he wants to irrespecitve of our karmas.
  • When a srivaishnava finds fault in another srivaishnava, periyavAchAn piLLai says that yaman is asking his servants to move away from srivaishnavas without looking at their faults, pirAtti says “na kaschin na aparAdhyathi” – dont look at anyone’s faults, perumAL says even if my bhakthas do mistakes it is good only, AzhwAr says who ever emperumAn‘s bhakthas are, they have to be praised. So sarcastically he says, some one needs to say the faults in srivaishnavas and let that some one be this person who finds faults in the other person.
  • During a discussion about the greatness about bhAgavathas, some one starts speaking about emperumAn and periyavAchAn piLLai says  why speak sAmAnya vishyam (general matters) when speaking about visEsha vishayam (special matters).
  • periyavAchAn piLLai says every srivaishnava must have involvement in aruLicheyal.
  • and so on.
periyavAchAn piLLai’s thanian
srImath krishNa samAhvAya namO yAmuna sUnavE
yath katAkshaika lakshyANam sulabha: srIdharas sadhA
ஸ்ரீமத் க்ருஷ்ண ஸமாஹ்வாய நமோ யாமுந ஸூநவே
யத் கடாக்ஷைக லக்ஷ்யாணாம் ஸுலப: ஸ்ரீதரஸ் ஸதா

 

I worship periyavAchAn piLLai who is the son of yAmunar and whose katAksham will make emperumAn sriman nArAyanan‘s grace fall on us very easily.

 

Let us bow down at his lotus feet and ever remember his contribution to our sampradhAyam.

 

adiyen sarathy ramanuja dasan

Source: vyAkyAnams, yathIndhra pravaNa prabhAvam

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27 thoughts on “periyavAchAn piLLai

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  2. srinivasan

    InterNet ல் எவ்வளவோ ப்ரமிக்கத்தக்க, மனதை மயக்குகிற விஷயங்களைப் பார்த்தாலும் தேவரீர்போன்றவர்கள் upload பண்ணி இருக்கிற விஷயங்களுக்கு மதிப்பே இட முடியாது.இதற்க்கு எல்லாம் என்ன கைம்மாறு செய்யமுடியுமோ! தேவரீர் திருமாளிகையில் யாவரும் தேவரீர்சம்பந்தப்பட்ட யாவரும் பற்பல நூற்றாண்டுகள் திவ்ய தம்பதிகள் க்ருபா கடாக்ஷத்தால் பகவத் பாகவத கைங்கர்யங்களிலேயே க்ஷேமமாய் இருக்கப் ப்ரார்த்திக்கிறேன்.
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